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	<title>Diskursus Negara Pancasila di Kalangan Muhammadiyah | Romadlan | JURNAL SOSIAL POLITIK</title>
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	<meta name="description" content="Diskursus Negara Pancasila di Kalangan Muhammadiyah" />
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	<meta name="DC.Creator.PersonalName" content="Said Romadlan"/>
	<meta name="DC.Date.created" scheme="ISO8601" content="2020-01-17"/>
	<meta name="DC.Date.dateSubmitted" scheme="ISO8601" content="2019-10-14"/>
	<meta name="DC.Date.issued" scheme="ISO8601" content="2020-05-22"/>
	<meta name="DC.Date.modified" scheme="ISO8601" content="2020-01-17"/>
	<meta name="DC.Description" xml:lang="en" content=" This study focus on the process of understanding how Muhammadiyah is interpreted as Islamic organisation and Pancasila is as the ideology. The understanding toward Pancasila as the ideology is important because the Khalifah ideology appear to replace Pancasila. Furthermore, the drawback of globalisation which bring neoliberalism issue into society weaken the principles of Pancasila. In addition, destructive cult appears to claim that their movement/ organisation apply the most the principles of pancasila.  This study aims to investigate the strategies used by Muhammadiyah in implementing the five principle of pancasila ad the ideology. This study used hermeneutika Paul Ricoeur methodology which emphasis on the interpretation on distantiation between text and reader. The findings mentioned that the understanding about Pancasila is rely in al-Qur&#039;an&#039;s Saba verse 15 &quot; baldatun thayyibatun wa rabbun ghafur &quot;, (a good country is in Allah&#039;s forgiveness). In discourse analysis, this verse is interpreted by Muhammadiyah that Indonesia is a country which is used pancasila as the ideology. They believe that Indonesia is  darul ahdi wa syahadah  then this belief become cons discourse to against some movements to establish  Khalifah  Ideology.  "/>
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							<meta name="DC.Identifier.DOI" content="10.22219/sospol.v6i1.10041"/>
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	<meta name="DC.Source.ISSN" content="2597-6648"/>
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	<meta name="DC.Source.Volume" content="6"/>						<meta name="DC.Subject" xml:lang="en" content="Discourse, Hermeneutic, Muhammadiyah, Pancasila."/>
				<meta name="DC.Title" content="Diskursus Negara Pancasila di Kalangan Muhammadiyah"/>
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        <meta name="citation_author" content="Said Romadlan"/>
        <meta name="citation_author_institution" content="Program Doktor Departemen Ilmu Komunikasi Universitas Indonesia"/>
<meta name="citation_title" content="Diskursus Negara Pancasila di Kalangan Muhammadiyah"/>

	<meta name="citation_date" content="2020/01/17"/>

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	<a href="http://ejournal.umm.ac.id/index.php/sospol/issue/view/806" target="_parent">Vol 6, No 1 (2020)</a> &gt;	<a href="http://ejournal.umm.ac.id/index.php/sospol/article/view/10041/0" class="current" target="_parent">Romadlan</a>
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	<div id="articleTitle"><h3>Diskursus Negara Pancasila di Kalangan Muhammadiyah</h3></div>
	<div id="authorString"><em>Said Romadlan</em></div>
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			<div id="articleAbstract">
		<h4>Abstract</h4>
		<br />
		<div><p>This study focus on the process of understanding how Muhammadiyah is interpreted as Islamic organisation and Pancasila is as the ideology. The understanding toward Pancasila as the ideology is important because the Khalifah ideology appear to replace Pancasila. Furthermore, the drawback of globalisation which bring neoliberalism issue into society weaken the principles of Pancasila. In addition, destructive cult appears to claim that their movement/ organisation apply the most the principles of pancasila.  This study aims to investigate the strategies used by Muhammadiyah in implementing the five principle of pancasila ad the ideology. This study used hermeneutika Paul Ricoeur methodology which emphasis on the interpretation on distantiation between text and reader. The findings mentioned that the understanding about Pancasila is rely in al-Qur'an's Saba verse 15 "<em>baldatun thayyibatun wa rabbun ghafur</em>", (a good country is in Allah's forgiveness). In discourse analysis, this verse is interpreted by Muhammadiyah that Indonesia is a country which is used pancasila as the ideology. They believe that Indonesia is <em>darul ahdi wa syahadah </em>then this belief become cons discourse to against some movements to establish <em>Khalifah</em> Ideology. </p></div>
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		</div>
	
			<div id="articleSubject">
		<h4>Keywords</h4>
		<br />
		<div>Discourse, Hermeneutic, Muhammadiyah, Pancasila.</div>
		<br />
		</div>
	
				
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		<h4>Full Text:</h4>
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			<div id="articleCitations">
		<h4>References</h4>
		<br />
		<div>
							<p><p>Al-Hamdi, R. (2013). Islam and Politics: Political Attitudes of the Elites in Muhammadiyah 1998-2010. <em>Indonesia Journal of Islam dan Muslim Societies, </em>Vol. 3, No. 2, December 2013: 267-290.</p><p>Arif, S. (2018). <em>Islam, Pancasila, dan Deradikalisasi Meneguhkan Nilai Keindonesiaan. </em>Jakarta: Elex Media Komputindo.</p><p>Azra, A. (2016). <em>Transformasi Politik Islam Raikalisme, Khilafatisme, dan Demokrasi. </em>Jakarta: Prenadamedia Grup.</p><p>Bleicher, J. (1980) <em>Contemporary Hermeneutics: Hermeneutics as Method, Philosophy, and Critque.</em> London: Routledge.</p><p>Boy, P. ZTF. (2009). <em>Para Pembela Islam Pertarungan Konservatif dan Progresif di Tubuh Muhammadiyah</em>. Depok: Gramata Publishing.</p><p>Bryman, A. (2008). <em>Sosial Research Methods.</em> Third Edition. New York: Oxford University Press.</p><p>Darmaputra, E. (1997). <em>Pancasila, Identitas, dan Modernitas. </em>Jakarta: PT BPK Gunung Mulia.</p><p>Fairclough, N. (1995). <em>Media Discourse.</em> New York: St. Martin’s Press Inc.</p><p>Fairclough, N. (2010). <em>Critical Discourse Analysis the Critical Study of Language.</em> Edinburgh: Logman Applied Linguistics.</p><p>Hardiman, B.F. (2015). <em>Seni Memahami Hermeneutika dari Schleiermacher sampai Derrida.</em> Yogyakarta: Kanisius.</p><p>Hasan, N. (2008).<em> Laskar Jihad Islam, Militansi, dan Pencarian Identitas di Indonesia Pasca-Orde Baru.</em> Jakarta: LP3ES-KITLV.</p><p>Intan, B.F. (2004). <em>Public Religion and The Pancasila-Base State of Indonesia. </em>USA: Boston College.</p><p>Jurdi, S. (2010). <em>Muhammadiyah dalam Dinamika Politik Indonesia 1966-2006.</em> Yogyakarta: Pustaka Pelajar.</p><p>Latif, Y. (2015). <em>Negara Paripurna Historisitas, Rasionalitas, dan Aktualita Pancasila. </em>Jakarta: PT Gramedia Pustaka Utama.</p><p>Littlejohn, S.W &amp; Foss, K. (2009). <em>Encyclopedia of Communication Theory 1.</em> London: Sage Publications.</p><p>Lubis, A.Y. (2014). <em>Teori dan Metodologi Ilmu Pengetahuan Sosial Budaya Kontemporer. </em>Jakarta: Rajawali Press.</p><p>Lyytinen, K. and Hirschheim, R. (1998). Information System as Rational Discourse: an Application of Habermas Theory of Communication Action. <em>Scand. J. Mgmt. </em>Vol. 4. ½. Pp 19-30.</p><p>Maarif, A.S. (2017). <em>Islam dan Pancasila sebagai Dasar Negara Studi Perdebatan dalam Konstituante. </em>Bandung: PT Mizan Utama.</p><p>Mubarak, M.Z. (2007). <em>Genealogi Islam Radikal di Indonesia: Gerakan, Pemikiran dan Prospek Demokrasi.</em> Jakarta: LP3ES.</p><p>Palmer, R. E. (2005) <em>Hermeneutika Teori Baru mengenai Interpretasi </em>(Masnur Hery &amp; Damanhuri Muhammad). Yogyakarta: Pustaka Pelajar.</p><p>Patton, MQ. 2002. <em>Qualitative Research &amp; Evaluation Methods</em>. 3th Editon. London-New Delhi: Sage Publications.</p><p>Permata, A.N. (Mulyono, Eds). (2013). <em>Belajar Hermeneutika Dari Konfigurasi Filosofis menuju Praksis Islamic Studies.</em> Yogyakarta: IRCsoD.</p><p>Radford, G.P. (2005).<em> On The Philosophy of Communication.</em> Belmont: Wadswoth.</p><p>Raharjo, M. (2014). <em>Dasar-dasar Hermeneutika Antara Intensionalisme &amp; Gadamerian</em>. Yogyakarta: Ar-Ruzz Media.</p><p>Ricoeur, P. (2006). <em>Hermeneutika Ilmu Sosial </em>(Muhammad Syukri). Yogyakarta: Kreasi Wacana.</p><p> </p><p><strong>Wawancara</strong></p><p>Mu’thi, Abdul. (2018). Gedung Dakwah Pimpinan Pusat Muhammadiyah, Menteng, Jakarta Pusat, 16 November 2018.</p></p>
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		DOI: <a id="pub-id::doi" href="https://doi.org/10.22219/sospol.v6i1.10041">https://doi.org/10.22219/sospol.v6i1.10041</a>																					
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